1 Out of 7 Is Bad

TWO MISTAKES accompany most discussions on gluttony. The first is that it only pertains to those with a less than shapely waistline; the second is that it always involves food. In reality, it can apply to toys, television, entertainment, sex, or relationships. It is about an excess of anything. The ancient pagans got this right. At Delphi (in lower central Greece), the sanctuary of Apollo had inscribed upon it, wisely, “Nothing in Extremes.” The problem with this, of course, was that the judge of such excessiveness was the individual, whereas for followers of Christ it is the Creator God Himself. And we know His thoughts on this subject not because we fall into some kind of trance and speak his words—as the oracle at Delphi supposedly did—but...

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Out of Africa?

THOMAS C. ODEN'S How Africa Shaped the Christian Mind: Rediscovering the Seedbed of Western Christianity made its way across my desk more than two years ago, and I have been meaning to publish this short response to it. I remember at the time having my own personal list of books I wanted to read that year already "set in stone," so I resisted the urge. But it just sat there staring me, all short and interesting looking. So I picked it up. And I'm glad I did—though not because Oden makes an open-and-shut case for his thesis, which is, in a nutshell, stated in the title of the book itself. The book has indeed given me much to consider and remember when it comes to the magnanimous influence African churchmen have had on Western Christianity....

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Closer to Fine

IF SPIRITUAL AUTOBIOGRAPHIES disgust or madden or bore you, then you'll want to visit here another time. I usually don't read them, so I understand. It's well-nigh narcissistic to think others would want to read these kinds of details about one's own life. Life. Nice segue. I'm trying to tell you something about my life / Maybe give me insight between black and white. During that angst-ridden era of flannels, Camels, and Reality Bites, I found myself barely hanging on to some semblance of spirituality. This guy Jesus really existed a long time ago, but we couldn't be much surer about anything else. It took a few years after my "conversion experience" to get to this place, but it had been moving in that direction since the very night I wept...

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God Is Against Us, After All

[This is part five in what I'm thinking will be an eight-part series.] God is indeed against us. And how could it be other? In the face of genocide in Europe, Russia, Africa, the Balkans, or the south side of Chicago (for that matter), of child prostitution in southeast Asia, of the killing of untold millions on various battlefields of this earth — just in the last century, one cannot forever presume upon the kindness and mercy of God (once again, see Rom. 2:4). One hardly needs to make the case that God is holy and just, that is, perfect and fair. His holiness is incomparable—no other gods even come close (Ex. 15:11). His throne room occupies the highest penthouse one can imagine (Isa. 57:15). And just like anything else that can be said...

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Kahnweiler's Boon

AS I MENTIONED in the last post, one painting in particular jumped out at me when I was last at the Institute. A little lie. Another one did too, but not as boldly. They're totally different from each other, though stylistically Chagall's White Crucifixion follows the trajectory of this one. Picasso's Portrait of Daniel-Henry Kahnweiler (1910) was the first to grab my attention. Kahnweiler was an important person in Picasso's life, not least because as an art dealer (he's also an under-appreciated art historian) he championed Pablo's new, 'radical' style (Cubism) and thus worked tirelessly to promote his and other's (almost always those who had no audience or collectors) works in his gallery in Montparnasse....

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The Painter & the Painted

AS I LEARN MY WAY around Chicagoland, one spot has become a semi-regular stop—the Art Institute of Chicago. The last time I was there, one painting in particular jumped out at me—Chagall's White Crucifixion (1938). There's a couple of elements in this painting that have kept me thinking about it: The first is the juxtaposition of the central figure—Jesus on the cross—with the surrounding images of Jewish oppression (from all over: Nazi Germany, Lithuania, and communists in Russia). Jesus the suffering Jew is thus shown to be in solidarity with the suffering Jews of histor...

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Christ the Center

I FAILED TO POINT THIS OUT when it hit the podcast shelf back in August, so here's the link to Christ the Center's interview with me, Camden Bucey, and Jeff Waddington discussing Perspectives on the Sabbath. As one commenter noted, "Doesn’t sound like you cleaned up the audio very much," to which Mr. Bucy replied, "You should hear the original recording." The moment provided some challenges, technology such as it is. But it was thoroughly enjoyable, and I hope you may find it the same...

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New Job, Cut Me Some Slack

I'll be around, but as I've just begun a new gig at Trinity International University (director of communications), things will be quiet here for a couple more weeks. ...

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Uncommon Grace: the Rain God

Baal statuette 14-12th cent. BCE I ONCE HAD A PROFESSOR who repeated a particular mantra throughout the course of his class on the first five books of the Bible: “Rain + Grain = Life.” His point was simple enough: in the tribal atmosphere of Canaan, the Israelite’s loyalty to the true God alone (see Deut. 6:4–5) would have constantly been challenged. But they needed to remember that their God (not Baal), was also the creator God. As such, he was the one who brought rain needed for grain, which, of course, was needed for sustaining life itself. Here we see how creation and promise-keeping are bound together: if God promised to Abraham that through him all the nations would be blessed (Gen. 26:4), then God was determined to sustain the family...

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Uncommon Grace: Good God

IT SHOULD GO without saying that the creator of the universe exercises control over that universe. To be sure, he exercises that control in ways that are not so evident to the naked eye. Now, I don’t intend to suggest that “control” here means something close to “puppeteering,” but it ought to come as no surprise that the creator God has created the world with principles and laws that reflect his rule. Freedom may abound, but not outside the order with which he himself has gifted his universe. Consider the care of the earth, the rain that is needed for growth, the grain that is needed for life—we needn’t hesitate to ask such things from God and to give him credit when such things occu...

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Uncommon Grace: Creative Love

WHEN GOD LOVINGLY and self-sacrificially assigned functions1 to the cosmos, to the satellites, to the earth, its creatures, and its vice-regents in Genesis 1, he saw that it reflected his glory, that it was made for him and that therefore it was “very good.” The act of creation was loving and self-sacrificial because God didn’t have to do it. This means that he was not coerced, either from without or within, to do so. It’s not the same as saying that God can still be God and not be faithful, for faithfulness is characteristic of who God is. He does what he says he’s going to do (he doesn’t have to say he’s going to do anything, of course) precisely because he is himself faithful. If he did not, then he would not be the God revealed to us...

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Uncommon Grace

“Don't you have better things to do than pick on me?” —Job Job's Complaint, William Blake (1793) Some time ago, a well-established middle-aged man entered into what seemed to everybody around him like a curse. He was known for being an honest man, filled with integrity in all his dealings. His investments portfolio was strong; he had many resources, and much capital besides. Even more striking, he was a man of God. He was truly committed to him, so much so that he was not only mindful of his own holiness but for the holiness of others as well. In fact, he was known to intercede on behalf of his family, so concerned was he for their right standing before Go...

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10-Minute Spill

Fr. Henri tapped on my window earlier than usual this morning, which means he probably skipped or kept short his intercessions. Just as the dawn broke light on the world and reached the sharpened pencil on my study table, the old prior shuffled inside, wearing, oddly enough, an orange waistcoat. “But it’s St. Patty’s Day!” My laughter was met with a mutter: “I lost a bet.”...

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There's No Turning Back?

YOU KNOW THAT OLD CLICHÉ, "There's no turning back"? You know how in almost every circumstance when it's employed that it's not exactly true? More often than not, it's a cop-out, used when we've stepped in a steaming pile and subsequently refuse—out of pride and stubbornness—to clean off our shoe and turn around. It has its origins in the "die is cast" metaphor/cliché, which was apparently coined by Julius Caesar in 49 BC to describe a military move into Italy across the river Rubicon, which he knew would give rise to a conflict that he must then win. I faced such a conflict once—in the middle of the High Peaks Region of the Adirondack Mountains. Turning back was as equally dangerous as going forward, but with the added displeasure of defeat....

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This Pornographic Life

YOU'VE DONE IT AGAIN. Once more, you find yourself looking where you ought not. And this you have willfully done. You’ve begged God to remove this blight, these gross desires. You even made some headway. But you’ve gone off and done it again. Forget confession, God doesn’t want to hear that same old prayer, especially not when you know you’ll be breaking your commitment before long. But wait, maybe God doesn’t care that much about all this? After all, he made you; he knows your natural desires, he knows what you need. Why would he make you this way and get all worked up when you act on it? It’s not that big of a deal if done in moderation; he doesn’t think you need to confes...

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Two Cheers for Existentialism

ONCE UPON A TIME, I was reading Jürgen Moltmann (I believe it was God in Creation) wherein he wrote in passing on his way to some point or another how the only serious atheists were the likes of Sartre and Camus. I remember being somewhat surprised at this, mainly because the two folks mentioned were also the most enthusiastic and consistent existentialists; I daresay they have no competition even today. At any rate, I decided to re-read The Stranger, as well as portions of Being and Nothingness (though I can only read philosophy in small chunks separated by periods of both being and nothingness), and I was quickly reminded of why atheists such as these ought to be taken seriously: they almost got it righ...

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The Logical Order of Things About Which We Know Next to Nothing

Augustine (6th c. fresco) THERE HAVE BEEN, at times, moments of expected flack since I’ve outed myself as a single predestinarian. At worst it’s deemed a belligerent betrayal, at best with a wink and a nod it’s seen as a defect—often in intelligence. Not too long ago, a dear friend approached me quite concerned about not having vocalized my thoughts on this subject to him or others near to me (he did this for all the right reasons; we all should be so lucky to have at least one friend who cares to this extent), also suggesting my thinking has changed on this issue. With my typical smug chuckle, I didn’t offer any explanation one way or the other—but I thought there wasn’t much of a point when it’s a presumed fact that the breadth of the Reformed...

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Land of the Lost: Nutshell

"Fish with Legs" by Ellen Marcus © 2011 THE TIME HAS COME for the last post about John Walton's Lost World of Genesis One. [update: Walton's expanded edition on this subject hits the shelf this October—Genesis One as Ancient Cosmology.] According to Walton, a responsible reading of Genesis 1:1-2:3 will approach the text as ancient literature, not modern science. In so doing, we will understand that the author's original intent was "far different from what has been traditionally understood" (p. 162)—not least since the days of flood geology. The original intent has to do with the functions of the cosmos (why it was created) as opposed to the material structure of the cosmos (how it was created). Walton calls the ancient view of creation...

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Review of Perspectives on the Sabbath

Andy Naselli provides a brief review of Perspectives on the Sabbath, wherein he highlights some of the elements that make the book "an excellent example of how different views use different hermeneutical approaches and theological methods." Check it out...

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Land of the Lost, part 11

"ON THE BASIS OF THE VIEW THAT Genesis 1 is a discussion of functional origins," Walton writes, "we may now tackle the question of what is appropriate in the classroom" (p. 153). If you've been following along, you'll remember that Walton removes from the interpretation of Genesis 1 the possibility that it says anything about material origins (i.e., how the cosmos was created); it instead speaks of the world's functional origins (i.e., why the cosmos was created). As such, and as we saw in part 9 of this series, "whatever explanation scientists offer in their attempts to explain origins, we could theoretically adopt it as a description of God's handiwork" (p. 132). One important question thus remains for Walton: What is acceptable to teach...

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Land of the Lost, part 10

IF MAKING SENSE of the creation narrative in light of other portions of Scripture, ancient Near-Eastern contexts, and the relationship between science and faith isn't enough, Walton further argues, in his next proposition, that the theology produced in this construct is formidable—less shallow—than the resulting theology in competing views (not sure exactly which view he has in mind here, but my guess is young-earth creationism). It does nothing to weaken the picture of God (particularly his sovereignty and glory) laid out in Scripture...

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Remembering God's Grace

FOR MANY OF US, at the beginning of our Christian journeys, we thought of and spoke often about the radical forgiveness of a God who has been greatly sinned against. I remember myself going on and on about God’s longsuffering and patience, and how grateful I was for it. I also recall having conversations with friends who did not convert out of a debauched past, who had never known a time they didn’t consider themselves Christi...

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Land of the Lost, part 9

Homo Habilis THE RUMBLINGS CONTINUE around the topic of the historicity of Adam and Eve. It so happens that today's Proposition from John Walton's The Lost World of Genesis One nudges up against that question. Suffice to say, not everyone associated with BioLogos can be accused of denying the actual existence of a single first pair (see, e.g., Tim Keller's somewhat recent paper)...

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In the Service of the King

Haymaking, Julien Dupré (1880) OUR STORY BEGINS in the thick of the action: a middle-aged Martin Luther is busy at work reforming the doctrine of the provincial German churches. He soon settles on issues surrounding the Christian life. In response to the medieval church’s insistence that the only truly Christian calling necessarily involved a withdrawal or retreat from society (by becoming a monk), Luther began arguing that calling can and ought to affirm the spiritual value of work in this world. In other words, ordinary, everyday work has significant religious value. It may seem silly to us, but this was a reinterpretation of calling in Luther’s day—and it was radical at th...

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Land of the Lost, part 8

SO, HERE WE GO, part 8 of my review of John Walton's Lost World of Genesis One. I can't remember why I took such a long hiatus from posting this material (I think I just got sick of the subject around the time of last year's hoopla revolving around Bruce Waltke). It was the good discussion / series going on over at Jesus Creed, however, that served as the impetus to finish what I started. As as an aside, on the day I began writing this post (about a year ago), I found myself sitting in the corner of Ligonier's studio listening to a live interview with Stephen Meyer, author of Signature in the Cell. He helpfully clarified a few misgivings that I've shared with others about Intelligent Design, the main one being his explanation that ID does...

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Baptism: Death by Qualification?

And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ. (1 Pet 3:21) Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. (Rom 6:3–4) A baptism at the Church of Debre Sina Maryam in Ethiopia  Yet I must maintain that it's a non-saving and loseable identification. When one is baptized, she shares in Christ's verdict pronounced over her by the Father at the resurrection....

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'He that Cometh' Maketh the Church (3)

SHALL WE NOT CLOSE THIS SERIES? It's well past time. In the first and second posts on this topic, I briefly covered Hans Boersma's three reasons for recapturing Henri de Lubac's views on Holy Communion: (1) help us recapture the pre-modern, sacramental view of the world (over against the rationalism of the High Middle Ages and the neo-scholastic theology of the early 20th century); (2) reappropriate a pre-modern "sacramental" hermeneutic with respect to Scripture (here Boersma has in mind St. Augustine's exegetical approach of literal meaning pointing beyond itself to spiritual meaning); and (3) apply the genuine ecumenical potential inherent in de Lubac's sacramental outlook. In this (hopefully) final post, I want to look at the crux of...

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Perspectives on the Sabbath Interview

Today (Tuesday, 5 April 2011) at 1 p.m. on Knowing the Truth, I'm being interviewed about the book I've edited, Perspectives on the Sabbath (you can see a generous portion of it through the "Look Inside" feature at Amazon). Update: Listen to or download the entire intervi...

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Baxter's soup, Wright's soap, and Helm's in deep

[I wrote this entry about three years ago. Its introductory paragraph will explain why I haven't pressed the publish button until now—"now" being March 2011.] IT IS WITH SOME trepidation that I post this. If you move within my circles, you'll know why. When writing and responding to the [former, et passim] Bishop of Durham, Tom Wright, if you're not careful to distance yourself from him on certain points, you could find yourself in trouble. This is, of course, appropriate—we are, after all, a confessional bunch, and promoting doctrines that directly contradict the essential elements of one's confession (to be understood as conscience) is neither right nor safe (to borrow from Luther at Worms). Too often among us, responses to him range from...

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Carl Trueman on Public Witness

My interview with Carl Trueman revolving around his new book, Republocrat, has been posted on Q: Ideas blog. Check it ou...

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What You Do vs. Who You Are

THIS IS A SNIPPET from an interview/testimony I delivered at the church of my youth—Bell Shoals Baptist Church in Brandon, Florida. In this bit I was attempting to hammer home the notion that salvation isn't so much about what we do but about who we are and to whom we belong....

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Ramblings and Remorse

© Jeanne Freibert THE CAREFUL READER will have noticed the subtitle of this blog—"ramblings and remorse." You get what you pay for here. After my last ramble ("Why I'm Not Young, Restless, & Reformed"), I have a little remorse for not being as clear as I should have been. Sacrificing clarity for the sake of pithy provocation is not the best way (accomplishing both at the same time may be, however). Further explanation is warranted with respect to a couple of the more theological points in that pos...

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Why I’m Not Young, Restless, & Reformed: By One Guy Who Should Be

 (With apologies to Kevin DeYoung and Ted Kluck for ripping off their title.) [Update: See this clarifying follow-up.] This can’t go the way of thesis/antithesis. I’m young (36, to be exact); I’m quite restless, often moving about; and I asked Calvin into my heart a long time ago. But here’s why I’m not really a part of the Young-Restless-and-Reformed-story (jungeruhelosundreformiert-geschichte), in no particular order: My pathway into the Reformed world was through infant baptism while studying the contours of covenantal theology in the scriptures and Calvin (note the -al at the end). John Piper has exacted virtually no influence on my theological formation, save to make me a more resolute paedobaptist. I’ve been a hipster since 1987...

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God, the Master of Puppets?

I became comfortable with the moniker "Reformed" when I read this article by Robert Rayburn. That was back in 1997. Now, 13 years later, if one were to admit this publically, not a few Reformed folk would look at that person askance, thinking, Blasted Federal Visionist! But the point to notice here is that it was not—emphatically—the idea of God's sovereign election that got me there. Anybody can adhere to the idea that sovereign grace envelops salvation, that is, procures it from beginning to end (as many did prior to Calvin's incarn—er, birth). For example, I came to the conclusion that God was indeed utterly sovereign with respect to salvation back in college ('92–'97). Admittedly, I also had serious issues with the notion that God...

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