
Having discussed briefly the occasion of Dryden's writing of Religio Laici, we now get to turn to the piece itself.
Remember that Simon's Critical History raised the ire of both traditionalist Catholics and Protestants. It met flames in Paris, prompted by Jacques-Bénigne Bousset, and the few copies that made it to England in 1678 received just as "warm" a welcome.
It's not clear as to when or how deeply Dryden became familiar with Simon's work (was it as late as 1682 when the first English translation was produced?), but in any event, he set out to write Religio in order to reason his readers "into Truth"—a particularly Anglican version of it, in contrast to the claims of Deists, papists, and the non-conformists surrounding him....